YET ANOTHER REBELLION
JEREMIAH 40-42
THE INGATHERING
JEREMIAH 40:6-12
Starting in verse 6, we see Gedaliah governing the few
remaining people in Judah. Nebchadnezzar appointed him. He governed from
Mizpah. Jeremiah lived there with him. An interesting facet of this is that
Gedaliah was another descendant of Shaphan. The family of Shaphan was faithful
to Jeremiah. In 26:24, for example, Ahikam, the son of Shaphan, kept him from
being put to death for his prophecy. Gemariah, another son, let Baruch use his
chamber in the upper court to read the scroll of Jeremiah’s messages. (36:10)
Mizpah is a town five or so miles north of Jerusalem. It
is an old town. It is where Samuel led the Israelites to repent after the
Philistines took the ark. It is where he raised the stone and named it
Ebenezer.
As the Babylonian
army withdrew, people who had hidden in the countryside came out. They heard
that Gedaliah governed in Mizpah and they went to him. Some of them had
fighting men with them. (8) One of these men was named Ishmael. (8) He was
actually a surviving member of the royal family. (41:1)
Gedaliah told them to live in the land, but to serve
Babylon. He would govern them and represent them to the Babylonians. They could
gather food from the fields of those taken into captivity and live in their
houses. This further fulfilled the word of the Lord that the properties of
people would given to others. (Jeremiah 6:12)
The word spread even further. Hebrews in neighboring
countries also came back.
THE WARNING
JEREMIAH 40:13-16
The fighting men who came to Mizpah warned Gedaliah that
Ishmael, who had also come to Mizpah, was plotting to kill him. Ishmael was
evidently working on behalf of the Ammonite king Baalis. Baalis probably wanted
to kill Gedaliah because he was appointed by the Babylonians. He was trying to
start a rebellion.
Johanan even offered to kill Ishmael to prevent the
attack. He correctly thought that Gedaliah’s murder would bring another attack
by the Babylonians that would wipe out the few remaining Hebrews in Judah. But
Gedaliah did not believe the threat and forbid the killing.
Gedaliah seemed like a good man. Unfortunately, he did
not seek the Lord in this matter even though Jeremiah was living in his house.
Had he done so, he might have avoided the evil to come.
THE INSURRECTION
JEREMIAH 41:1-9
Ishmael was treacherous. He and his men came to dinner
with Gedaliah. He murdered him during dinner. Then he and his men slaughtered
the Judeans living in the town as well as the Chaldean soldiers who were on
guard there.
The next day Ishmael slaughtered a group of men who had
come to worship at the temple, evidently not knowing it was destroyed. Ishmael
threw all the bodies down into a cistern to hide them.
It seems likely that the root of this insurrection was
Ishmael’s royal blood. With the backing of a neighboring king, he could
overthrow the governor and become king. Then he could also throw off the yoke
of the Babylonians. It was unrealistic, because he had no chance of defeating
the Babylonians. It was also ungodly, killing the man appointed to govern. What
a contrast this is to David, who would not harm Saul.
THE FAILED ESCAPE
JEREMIAH 41:10
Ishmael took the survivors as captive and took off for
Ammon. Evidently he thought it would be better to be an Ammonite than to serve
the king of Babylon. But Johanan and his men gave chase and overtook Ishmael at
the great pool of Gibeon. This was the site of a great battle during the time
of David. The fight between the soldiers of Joab and those of Abner took place
beside the Pool of Gibeon (2 Samuel 2:12).
The captives of Ishmael fled to Johanan. Ishmael escaped
to Ammon.
So, Johanan and the survivors had to decide what to do
next. Their first thought was to go to Egypt, the only other great power in the
area. They were afraid the Babylonians would kill them in retaliation for
Ishmael’s actions.
SEEKING THE LORD
JEREMIAH 42:1-6
For one brief moment, something good happened in Judah.
Johanan and his followers sought the will of the Lord. They came to Jeremiah
the prophet. The asked him to pray for them, to ask the Lord what they should
do. It was a great prayer and request. They seemed to cast themselves fully on
the Lord’s mercy. The only thing I do not like about their request is that they
refer to “the Lord your God” rather than “the Lord our God”. Nonetheless, they
did seek the Lord. In addition, they promised to obey God whether they liked
his instruction or not. (6)
So, Jeremiah agreed to pray for them and present their
request. He promised to give them God’s answer. (4)
THE LORD’S ANSWER
JEREMIAH 42:7-22
After 10 days, the Lord answered Jeremiah. He called the
people to come and hear the Lord’s answer and instruction. The Lord told them,
through Jeremiah, not to go to Egypt. They were to stay in the land. If they
obeyed, God would build them up. He would deliver them from the king of
Babylon. God would give them mercy and cause the king to give them mercy. (12)
The Lord even said he would relent of the disaster he brought on them. (10)
God’s instruction to the remnant of Judah reminds me of
his instructions to Isaac in Genesis 26. There was a famine in Canaan then.
Isaac thought of going to Egypt, but the Lord told him to stay in the land. If
he did the Lord would be with him and bless him. (Genesis 26:1-5)
Egypt is always portrayed in the Bible as the enemy of
God. They worshipped idols. Their Pharaoh considered himself a god. Egypt
enslaved God’s people. The great act of redemption and type of our redemption
is God’s redeeming of Israel from slavery in Egypt. To go back at any time
would be to reject God and embrace sin. It would be to reject God’s salvation.
But if they did not obey, the Lord would impose a
penalty. If they went to Egypt, thinking Egypt would provide for them and
protect them, the Lord would have them die by the sword, by famine and by
sickness. (17)
Evidently the people had already decided to go to Egypt.
Jeremiah said “you have not obeyed the voice of the Lord”. (21) So Jeremiah
pronounced God’s curse on them, they would die and they would suffer the wrath
of the Lord as Jerusalem had. (18, 22)
So, yet again, the Hebrews rejected God. Despite the fact
that God did all he said he would do, they refused to believe and obey.
That is the heart of the matter. And the matter of the
heart.
Every human being that will ever live on this planet must
believe God and obey him or face judgment.
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